Tag Archives: writing through pain

Dear Julia Next Year

IMG_2111On the morning of May 29th, 2015, my cousin, a longtime supporter of my writing, sent me a message telling me that he missed me – Eater Provocateur, aspiring MFK Fisher 2.0, the woman and writer I dream to be. I did not have the chance to write him back or lament how much I missed me too. I’d planned to put together a book on Blurb this summer; I hoped to send off essays to journals. I was going to travel my small Utah world and write about the people and pioneers in local food production. I would take thousands of photos, and throw myself into research. After giving so much of my energy to my students, this was EP’s summer to shine.

Instead, that afternoon, I received a phone call from an emergency room in southern Utah, notifying me that my father had been admitted for a heart attack and possible stroke. The doctors could not stabilize Dad’s blood pressure, so they arranged for him to be airlifted to Salt Lake City. Not yet grasping the severity of Dad’s condition, I inquired whether I should drive to Salt Lake that evening or wait until the following day. They said, “Go now.” I went. CICU surgeons operated on his dissected heart throughout the night. Though the surgery successfully repaired the aortic tear, a scan the next morning revealed a massive stroke in Dad’s brain and no hope for recovery. He was, effectively, brain-dead. I hugged the hull of his body and authorized permission for the removal of life support. In the span of twenty-four hours, on a sunny day at the start of summer break, my father died.

*

In the intervening weeks, I learned more about my father than I ever wanted to. I scanned every credit card bill, finding pages and pages of online book purchases, and several unpaid balances. I sorted mortgage bills from utilities, three heavily indebted properties deep. I filled garbage bags with remnants of his last meals and pieces of his life that only held significance to him. I culled a biographical narrative of his youth from epistolary threads and salvaged forget-me-nots. But death is mainly business and arithmetic. In death, my father amasses a debt of $200,000 and rising.

My father was generous to a fault, and he attracted “friends” who found ways to manipulate and capitalize on his generosity. My siblings and I had often wondered why our tenured professor father lived like a pauper. Now we know – we have the calendar notations and check stubs to prove how he shared his salary with several others: current, past, or potential paramours; graduate students fallen down on their luck; renters he felt too guilty to ask for rent… and went so far as to pay their utilities to spare them from financial duress. Some of these “friends” received money from Dad for decades; one seemed especially distressed to learn that she would no longer be receiving handouts from Dad’s non-existent estate. Generosity was clearly Dad’s high.

It is not my intent to smear my father’s name, but I struggled with fury: at Dad for being such a tender-hearted idiot, and, moreover, at those who took advantage of his kindness. I will say that I did not hesitate to close accounts without notifying the parties waiting for their “paychecks.” I have also collected as much of their personal information as I can with the intent to press charges if the need arises.

As a counterbalance, I also learned that my father was loved and valued beyond measure by people who were not bleeding his bank accounts. Emails and letters poured in as news of Dad’s death reached farther and farther into his social and professional circles. All expressed genuine shock and concern; all were kind. The volume was overwhelming. I dreaded checking my email for fear of the inevitable raw and heartfelt messages within. In a way, after my mother’s laughable funeral attendance, it felt validating that so many people cared for my father, people who did not take advantage of his generosity but instead expressed their gratitude and devotion to him. I cannot remember which of these dispelled the fury, at least temporarily.

*

I still find it hard to drag myself out of bed. I do, but it takes a very long time and a lot of internal negotiation. My biggest motivations are letting the dog out and making breakfast for my family. I haven’t been running, though I know I should. I’ve been drinking too much, though I know I should not. My appetite is gone. But I believe that hope is slowly returning.

Over the weekend, I officiated Dad’s memorial service for the family. I did not pass out or collapse in grief. I held my chin high, kept my voice and my eyes level, and honored my Dad the way children must sometimes do.

I give Dad one hour each day: to make calls, to contest charges, to forward copies of his death certificate. His final affairs sit in a box by the piano; I can once again see the surface of my dining room table.

*

Dear Julia Next Year,

Remember that, at one time, you valued compassion and empathy. You will get that back.
Remember that letting go leads to freedom. Let go.
You will smile and laugh again. It will just take some time to recover.
You will not be – cannot remain – this cynical and foul-tempered. It is not healthy and it is not you.
One morning, you will wake up and want to run/cook/sing/dance/write/ be yourself again. The lengthy internal negotiations will shift from “Should I get out of bed?” to “Why shouldn’t I get out of bed?”
The murderous rage against those who manipulated your father will subside into peevish irritation and hopefully humor that cuts deep.
The world exists outside your door, and you are not done with it yet.
You stand with those who love life. So stand up.

© 2015, Julia Moris-Hartley

 

 

 

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Ash

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“Where does the history go between two people when one of them dies?  All that landscape is lost.  And for a long time after the person you loved is gone you want to tell their story, so the story you’ve had together isn’t lost.  If it’s an ordinary story, one by one the people you try to tell it to stop listening.”  – Sharon White, Field Notes

In February 2010, a snowplow struck my mother in the head as she crossed a busy Manhattan intersection.  She laid unconscious at the Bellevue SICU after undergoing surgery to relieve the pressure in her hemorrhaging brain. On the morning before Valentine’s Day, I left my husband and children in Utah and flew to New York City to help my sister complete the inevitable tasks of impending death.

By Ash Wednesday, four days later, I felt desperate to leave.  I navigated the city streets – a mindless cipher, tapping an internal compass to reach my best friend. I got lost on the walk to Grand Central, though I’d walked there countless times before.  The churches propped open their doors. I kept passing people with telltale smudges on their foreheads.  A man tried to speak with me, took a single look at my face, and turned on his heels, hurrying away, plainly discomfited by what he saw.  I eventually made my way to Grand Central, and rode the train to Ossining with the opiate of angry buzzing in my ears.  What should have been a happy reunion with a dear friend was marred by intervals of despondency, numbness, disorientation, and tears.

There were long hours in the hospital: before the staff removed her ventilator, a process which required written and verbal consent, as well as consultation with a crisis counselor; when they dosed her with morphine to reduce her tremors; the wrenching anticipation of when it was going to happen – when her body would heed her brain and finally cease to function.  It took six days.  Then three more until my sister and I secured a funeral.  So much waiting for a body vacated by its soul.

My mother wore a St. Christopher pendant nearly every day for as long as I can remember, a simple golden disk with a picture of a man carrying a child on his back.  The pendant reads: Saint Christopher – Protect Us.  She wasn’t wearing the pendant the day she died.

I harbor this irrational fear that something will take me away as swiftly as my mother was taken from me.  My husband and I never told the kids what happened to mom; we just stopped mentioning her.  If something happened to me, what would become of my children? How would they remember me?  In Refuge, Terry Tempest Williams writes, “But the feeling I could not purge from my soul was that without a mother, one no longer has the luxury of being a child.”  Now that I have been both a daughter and a mother, I see the terrible incongruity of loss.  A parent ought never to experience the grief of burying one’s own child.  But to imagine leaving a void in the lives of your children is pretty awful too.

How I begrudged my mother for her secrets! Who does silence benefit?  Certainly not the person who carries her secrets like large pebbles sewn into the hem of her dress.  Not the people who, by dint of circumstance, were present when the event occurred and who must knowingly, through fear or complicity, share the burden of another’s silence.  Mom never understood that I write to free myself from the weight of too many stones.  The irony is that mom wrote to cast away her pebbles too: she made monthly journal entries after she arrived in the States, testing out her English and unburdening her soul.  She just never shared her writing with anyone.

From her journal: “I only want to ask: Dear God, where am I?  And where are you?”

After she died, I started walking away from things, shedding parts of me: a sliver of soul here, steady streams of tears there, raw whispers into the darkness.  I realized how much of myself I’d cloistered away, afraid to reveal who I really am for the sake of protecting mom.  What about protecting what I valued in myself?  What about remembering what I needed to keep living?

A friend sent me a copy of Field Notes after mom died.  The first half – the crushing recollection of a young writer’s grief upon losing her husband to cancer – I liked.  The latter half I interpreted as a quasi-happy ending, and, though I once considered myself a hopeless happy ending person, I no longer am.

When I was in high school, I elected to move in with my dad for the fall semester of sophomore year.  It was a rash decision based on my unrelenting desire to flee Coney Island.  I was tired of being taunted and afraid; I was tired of being leered at by the men who owned the local supermarket, Key Foods, and by random strangers on the subway. The counselor at my new school suggested that a school-sponsored trip to Escalante with a group of my peers might help ease the transition from New York to Utah.

Our group spent several days hiking through Escalante on a ‘survival’ trip.  I recall Jolly Rancher candies, nuts and seeds, and Tang, punctuated by the unspeakable beauty of rocks and the desert, and, for an unaccustomed city girl, grueling hikes.  I did not yet understand the school counselor’s goal: take a youth at risk (of what, I don’t know, but my life was not on an even keel), put her in one of Utah’s national treasures, and hope something important ignites.

The biggest challenge of the trip was the solo night.  Our guides deposited us along stretches of a riverbed, placing us a significant distance – and on opposite sides of the river – from one another.  We were to spend the night alone, using common sense and newly learned skills to set up camp, start a fire, and feed ourselves.  They placed me in a cave under an immense rock face.  I wasn’t prepared, couldn’t start a fire.  I felt terrified as night fell.  I remember sitting up in my sleeping bag, shaking.  And suddenly, I felt a hand on my shoulder.  There had been no footsteps, and I didn’t hear sloshing in the river either before the sensation or a few moments later when the sensation went away.  But the calmness that washed over me was unmistakable, as palpable as the river and the sand I sat upon.  Something ignited.

In the morning, we ate pancakes cooked on the ashes of a fire.  Ashcakes.  They were delicious.

I returned to my mother in New York in January the next year, bringing with me a newfound belief in angels – of a sort – or at least energies, both positive and negative.  After mom died, I kept waiting for a sign to point me back to that girl who believed in angels.  There were no signs, only ashes.

© Julia Moris-Hartley, 2010 – 2015

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